The Jain price is a congregation of various symbols with each among them having a depths meaning. The comprises of

1. One outline2. The message “Parasparopagraho Jivanam” or “Live and also Let Live”.3. The symbol of hand with a circle created of 24 spokes and the message ‘Ahimsa’4. The 4 arms that a swastika5. 3 dots over the swastika6. A crescent7. A dot over the crescent


An outline – The synopsis of the Jain symbol represents the world (Lok) as explained in the Jain scriptures. This overview is separated into three LOKS (realms). The lower, middle and also upper portion. Jains think that this cosmos was neither created by anyone, nor have the right to it be destroyed. It may adjust its form, but otherwise, it has always existed and will proceed to exist.

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Lower section – It indicates ADHOLOK (hell). The Adhlok further is composed of 7 hells or Narakis.Middle section – It indicates MADHYALOK (material world). It consists of the earth and also the planets.Upper part – It indicates URDHAVA LOK (heaven). It includes the heavenly abodes (Devlok) of every the celestial beings and above that abode the the Siddhas (Siddhashila).Further analysis on the concept of Jain prize – According to Gommatsara – Jiva-Khand i.e. The loka or cosmos is 14 Rajus high. The base is 7 Rajus, then slowly decreases come one Rajus at a height of 7 Rajus, i.e. In ~ the middle of the universe where the Middle human being or the an ar of the human and also subhuman being is situated. Then it slowly grows come a thickness that 5 Rajus at a elevation of 3.5 Rajus. This is the allude where the sixth Heavens ends, and also which marks the middle of the top World, or the region of the heavenly beings; finally it gradually decreases to a thickness the one Rajus in ~ the optimal of the Universe. The is here, that the Sidha Ksetra, or the an ar of the eternally liberated souls is situated. The message at the bottom that the Jain prize is “PARSPAROGRAHO JIVANAM”. This is a Prakrit message which means “Live and also Let Live”, i.e. All living beings should help one another.The prize of hand through a circle created of 24 spokes and the message ‘Ahimsa’ – The hand shows fearlessness and the message ‘Ahimsa’ represent the feeling of AHIMSA (non-violence) towards all living being in this world. The circle in the middle of the hand symbolizes SAMASARA (reincarnating cycle) and also the 24 spokes represents the preaching from the 24 Tirthankars (enlightened souls). The preaching deserve to be provided to liberate a heart from the bike or reincarnation.Four arms of a Swastika – The 4 arms that the swastika remind us that throughout the cycles that birth and also death we might be born into any kind of one that the four destinies: heavenly beings, human being beings, animal beings, (including birds, bugs, and also plants) and hellish beings. Ours aim have to be the liberation and also not the rebirth. To present how we have the right to do this, the swastika reminds us that us should become the pillars the the four fold Jain Sangh, climate only deserve to we accomplish liberation. The 4 pillars of the Jain Sangh are sädhus, sädhvis, shrävaks, and shrävikäs. This means that first, we should strive to be a true shrävaks or shrävikäs, and when we have the right to overcome our social attachments, we must renounce the worldly life and follow the course of a sädhu or sädhvi to it is in liberated.Three dots above the swastika – The three dots above the swastika stand for ‘Ratnatraya’ the three jewels of Jainism: Samyak Darshan (Right Faith), Samyak Jnan (Right Knowledge), and also Samyak Charitra (Right Conduct). We should have all three: appropriate knowledge, appropriate faith, and also right conduct with each other to follow the Jain method of Life (JWOL). By complying with JWOL us can attain the can be fried aim that Jainism i.e. Liberation.

Let’s shot to know further around the ‘Ratnatraya’s –

o Samyak Darshana (Right Faith) – It way an inclination, mindset or structure of mind the is cost-free from any type of predisposition or preconceived notions. An individual, in pursuit of spiritualism, has actually to take on rational perception and knowledge, and then practice moral conduct.

o Samyak Jnana (Right Knowledge) – Right understanding reveals the true nature the reality. Right expertise is crucial to carry out the appropriate guidance come the heart in its journey towards spiritual uplifting.

o Samyak Charitra (Richt Conduct) – the love of ideal conduct for Jains lied the five good vows:

o Nonviolence (Ahimsa) – to reason no harm to any type of living being

o Truthfulness (Satya) – to speak the harmless truth only

o Non-Stealing (Asteya) – to take nothing not correctly given

o Chastity (Brahmacharya) – to indulge in no sensual pleasure

o Non-Possessiveness/Non-attachment (Aparigraha) – to detach completely from people, places, and material things.

A Crescent The crescent of the moon to represent the abode that Siddhas (Liberated Souls) recognized as Siddhashila. This an ar is beyond the 3 worlds and also it is the permanent place for the siddhas.

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A dot over the Crescent – The dot represents a siddha. In bespeak to attain this stage, a spirit must damage all attached karmas. Every life being should strive for this state the the Salvation or Liberation.