Pattern an interpretation & Diagram

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Won Hyo Diagram

(28 Movements). Won-Hyo to be the noted monk who presented Buddhism come the Silla dynasty in the year 686 AD.

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Full sample Details

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Close all set stance A
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Move the left foot come B, developing a ideal L- stance toward B when executing a twin forearm block
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Execute a high inward strike come B v the best knifehand when bringing the left side fist in prior of the ideal shoulder, while keeping a right L - stance toward B
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Execute a center punch come B v the left fist while creating a left solved stance towards B, slipping the left foot come B
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Bring the left foot come the ideal foot, and then move the appropriate foot to A, creating a left L- stance towards A when executing a pair forearm block
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Execute a high inward strike come A through the left knifehand if bringing the ideal side fist in prior of the left shoulder, preserving a left together - stance towards A
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Execute a center punch to A through the best fist while creating a ideal fixed stance towards A, slipping the right foot come A
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Bring the right foot come the left foot, and then rotate the face toward D while creating a right bending all set stance A towards D
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Execute a middle side piercing absent to D v the left foot
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Lower the left foot come D, forming a appropriate L - stance toward D when executing a middle guarding block come D with a knifehand
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Move the ideal foot to D, developing a left l - stance towards D while executing a center guarding block to D with a knifehand
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Move the left foot come D, creating a right L - stance toward D when executing a middle guarding block come D through a knifehand
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Move the best foot come D, developing a best walking stance towards D while executing a middle thrust come D through the right straight fingertip
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Move the left foot come E, transforming counter-clockwise to kind a right L - stance toward E, in ~ the same time executing a pair forearm block
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Execute a high inward strike to E v the ideal knifehand, pass the left next fist in front of the best shoulder while maintaining a ideal L - stance toward E
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Execute a middle punch come E with the left fist while forming a left addressed stance towards E, slipping the left foot come E
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Bring the left foot to the appropriate foot, and also then move the appropriate foot to F, developing a together - stance toward F while executing a twin forearm block
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Execute a high inward strike come F through the left knifehand, bringing the best side fist in former of the left shoulder while keeping a left l - stance toward F
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Execute a middle punch to F through the right fist while developing a best fixed stance towards F, slipping the appropriate foot come F
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Bring the appropriate foot to the left foot, and also then relocate the left foot come C, developing a left walking stance toward C while executing a one block come CF v the right inner forearm
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Execute a short front snap kick to C through the best foot keeping the position of the hands as they were in 19
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Lower the right foot come C, forming a best walking stance towards C while executing a center punch to C through the left fist
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Execute a one block come CE through the left within forearm while maintaining a ideal walking stance toward C
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Execute a short front snap absent to C through the left fgoot, keeping the position of the hands together they were in 22
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Lower the left foot to C, creating a left go stance toward C when executing a center punch to C with the appropriate fist
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Turn the face toward C, forming a left bending prepared stance A towards C
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Execute a center side piercing kick to C v the appropriate foot
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Lower the appropriate foot on heat CD, and then move the left foot come B, turning counter- clockwise to form a best L - stance toward B, in ~ the very same time executing a middle guarding block to B with the forearm
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Bring the left foot come the best foot, and also then relocate the right foot to A, forming a left L- stance toward A while executing a middle guarding block to A with the forearm
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Bring the best foot earlier to prepared posture
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The Story of Won-Hyo

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The history of Won-Hyo

Wonhyo (617 – 686) was among the leading thinkers, writers and commentators that the korean Buddhist tradition.

With his life covering the finish of the 3 Kingdoms duration and the beginning of the linked Silla, Wonhyo played a critical role in the reception and also assimilation the the broad variety of doctrinal buddhism streams the flowed into the korean peninsula in ~ the time. Wonhyo was most interested in, and affected by Tathagatagarbha, Yogacara and Hwaom thought. However, in his comprehensive scholarly works, written as commentaries and also essays, he adopted the totality spectrum the the buddhism teachings i m sorry were got in Korea, including such institutions as Pure Land, Nirvana, Sanlun and Tiantai (Lotus Sutra school).

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He wrote commentaries top top virtually all of the most prominent Mahayana scriptures, altogether including over eighty functions in over 2 hundred fascicles. Among his most influential works were the commentaries he composed on the Awakening that Faith, Nirvana Sutra and Vajrasamadhi Sutra, together with his exposition on the meaning of the 2 hindrances, the ijangui. These to be treated through utmost respect by top Buddhist scholars in China and Japan, and served to aid in place the Awakening of confidence as the most prominent text in the korean tradition.

Wonhyo spent the earlier part of his career as a monk. In 661 he and also a close friend – Uisang (625-702, founder that the oriental Hwaom school) – to be traveling come China whereby they hoped to research Buddhism further. What in the region of Baekje the pair were captured in a heavy downpour and forced to take shelter in what they thought to be an earthen sanctuary. During the night Wonhyo was overcome with thirst, and also reaching the end grasped what he viewed to be a gourd, and also drinking native it to be refreshed v a draught of cool, refreshing water. Upon waking the next morning, however, the companions found much to their amazement that their shelter was in fact an ancient tomb littered with human skulls, and also the vessel indigenous which Wonhyo had drinken to be in fact a person skull complete of brackish water.

Moved by the suffer of believing a gruesome website to be a comfortable haven, and skull of mildewy water a refreshing drink, Wonhyo to be astonished in ~ the power of the human being mind to transform reality. After this “consciousness-only” enlightenment experience, the left the priesthood and turned to the dispersing of the Buddhadharma as a layman. Because of this aspect the his character, Wonhyo ended up becoming a famous folk hero in Korea. He to be a colleague and friend of the prominent Silla Hwaom monk Uisang, and an essential result of their linked works to be the facility of Hwaeom together the dominant stream the doctrinal thought on the oriental peninsula. Wonhyo’s twenty-three extant works are at this time in the process of being translated into English together a share project in between Dongguk University and State college of brand-new York in ~ Stony Brook.

See more: Shine For Me Again Star Of Bethlehem (Choral Satb), Shine For Me Again, Star Of Bethlehem

Wonhyo had a son, Seol Chong, who is taken into consideration to be one of the good Confucian scholars of Silla.

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